The Story about the Lost Kingdom in Africa Ruled by the Supernatural Ayesha or “She-who-must-be-obeyed”
Hard on twenty years have gone by since that night of Leo's vision—the most awful years, perhaps, which were ever endured by men—twenty years of search and hardship ending in soul-shaking wonder and amazement.
My death is very near to me, and of this I am glad, for I desire to pursue the quest in other realms, as it has been promised to me that I shall do. I desire to learn the beginning and the end of the spiritual drama of which it has been my strange lot to read some pages upon earth.
I, Ludwig Horace Holly, have been very ill; they carried me, more dead than alive, down those mountains whose lowest slopes I can see from my window, for I write this on the northern frontiers of India. Indeed any other man had long since perished, but Destiny kept my breath in me, perhaps that a record might remain. I must bide here a month or two till I am strong enough to travel homewards, for I have a fancy to die in the place where I was born. So while I have strength I will put the story down, or at least those parts of it that are most essential, for much can, or at any rate must, be omitted. I shrink from attempting too long a book, though my notes and memory would furnish me with sufficient material for volumes.
I will begin with the Vision.
After Leo Vincey and I came back from Africa in 1885, desiring solitude, which indeed we needed sorely to recover from the fearful shock we had experienced, and to give us time and opportunity to think, we went to an old house upon the shores of Cumberland that has belonged to my family for many generations. This house, unless somebody has taken it believing me to be dead, is still my property and thither I travel to die.
Those whose eyes read the words I write, if any should ever read them, may ask—What shock?
Well, I am Horace Holly, and my companion, my beloved friend, my son in the spirit whom I reared from infancy was—nay, is—Leo Vincey.
We are those men who, following an ancient clue, travelled to the Caves of Kor in Central Africa, and there discovered her whom we sought, the immortal She-who-must-be-obeyed. In Leo she found her love, that re-born Kallikrates, the Grecian priest of Isis whom some two thousand years before she had slain in her jealous rage, thus executing on him the judgment of the angry goddess. In her also I found the divinity whom I was doomed to worship from afar, not with the flesh, for that is all lost and gone from me, but, what is sorer still, because its burden is undying, with the will and soul which animate a man throughout the countless eons of his being. The flesh dies, or at least it changes, and its passions pass, but that other passion of the spirit—that longing for oneness—is undying as itself.
What crime have I committed that this sore punishment should be laid upon me? Yet, in truth, is it a punishment? May it not prove to be but that black and terrible Gate which leads to the joyous palace of Rewards? She swore that I should ever be her friend and his and dwell with them eternally, and I believe her.
For how many winters did we wander among the icy hills and deserts! Still, at length, the Messenger came and led us to the Mountain, and on the Mountain we found the Shrine, and in the Shrine the Spirit. May not these things be an allegory prepared for our instruction? I will take comfort. I will hope that it is so. Nay, I am sure that it is so.
It will be remembered that in Kor we found the immortal woman. There before the flashing rays and vapours of the Pillar of Life she declared her mystic love, and then in our very sight was swept to a doom so horrible that even now, after all which has been and gone, I shiver at its recollection. Yet what were Ayesha's last words? "Forget me not . . . have pity on my shame. I die not. I shall come again and shall once more be beautiful. I swear it—it is true."
Well, I cannot set out that history afresh. Moreover it is written; the man whom I trusted in the matter did not fail me, and the book he made of it seems to be known throughout the world, for I have found it here in English, yes, and read it first translated into Hindostani. To it then I refer the curious.
In that house upon the desolate sea-shore of Cumberland, we dwelt a year, mourning the lost, seeking an avenue by which it might be found again and discovering none. Here our strength came back to us, and Leo's hair, that had been whitened in the horror of the Caves, grew again from grey to golden. His beauty returned to him also, so that his face was as it had been, only purified and saddened.
Well I remember that night—and the hour of illumination. We were heart-broken, we were in despair. We sought signs and could find none. The dead remained dead to us and no answer came to all our crying.
It was a sullen August evening, and after we had dined we walked upon the shore, listening to the slow surge of the waves and watching the lightning flicker from the bosom of a distant cloud. In silence we walked, till at last Leo groaned—it was more of a sob than a groan—and clasped my arm.
"I can bear it no longer, Horace," he said—for so he called me now—"I am in torment. The desire to see Ayesha once more saps my brain. Without hope I shall go quite mad. And I am strong, I may live another fifty years."
"What then can you do?" I asked.
"I can take a short road to knowledge—or to peace," he answered solemnly, "I can die, and die I will—yes, tonight."
I turned upon him angrily, for his words filled me with fear.
"Leo, you are a coward!" I said. "Cannot you bear your part of pain as—others do?"
"You mean as you do, Horace," he answered with a dreary laugh, "for on you also the curse lies—with less cause. Well, you are stronger than I am, and more tough; perhaps because you have lived longer. No, I cannot bear it. I will die."
"It is a crime," I said, "the greatest insult you can offer to the Power that made you, to cast back its gift of life as a thing outworn, contemptible and despised. A crime, I say, which will bring with it worse punishment than any you can dream; perhaps even the punishment of everlasting separation."
"Does a man stretched in some torture-den commit a crime if he snatches a knife and kills himself, Horace? Perhaps; but surely that sin should find forgiveness—if torn flesh and quivering nerves may plead for mercy. I am such a man, and I will use that knife and take my chance. She is dead, and in death at least I shall be nearer her."
"Why so, Leo? For aught you know Ayesha may be living."
"No; for then she would have given me some sign. My mind is made up, so talk no more, or, if talk we must, let it be of other things."
Then I pleaded with him, though with little hope, for I saw that what I had feared for long was come to pass. Leo was mad: shock and sorrow had destroyed his reason. Were it not so, he, in his own way a very religious man, one who held, as I knew, strict opinions on such matters, would never have purposed to commit the wickedness of suicide.
"Leo," I said, "are you so heartless that you would leave me here alone? Do you pay me thus for all my love and care, and wish to drive me to my death? Do so if you will, and my blood be on your head."
"Your blood! Why your blood, Horace?"
"Because that road is broad and two can travel it. We have lived long years together and together endured much; I am sure that we shall not be long parted."
Then the tables were turned and he grew afraid for me. But I only answered, "If you die I tell you that I shall die also. It will certainly kill me."
So Leo gave way. "Well," he exclaimed suddenly, "I promise you it shall not be to-night. Let us give life another chance."
"Good," I answered; but I went to my bed full of fear. For I was certain that this desire of death, having once taken hold of him, would grow and grow, until at length it became too strong, and then—then I should wither and die who could not live on alone. In my despair I threw out my soul towards that of her who was departed.
"Ayesha!" I cried, "if you have any power, if in any way it is permitted, show that you still live, and save your lover from this sin and me from a broken heart. Have pity on his sorrow and breathe hope into his spirit, for without hope Leo cannot live, and without him I shall not live."
Then, worn out, I slept.
I was aroused by the voice of Leo speaking to me in low, excited tones through the darkness.
"Horace," he said, "Horace, my friend, my father, listen!"
In an instant I was wide awake, every nerve and fibre of me, for the tones of his voice told me that something had happened which bore upon our destinies.
"Let me light a candle first," I said.
"Never mind the candle, Horace; I would rather speak in the dark. I went to sleep, and I dreamed the most vivid dream that ever came to me. I seemed to stand under the vault of heaven, it was black, black, not a star shone in it, and a great loneliness possessed me. Then suddenly high up in the vault, miles and miles away, I saw a little light and thought that a planet had appeared to keep me company. The light began to descend slowly, like a floating flake of fire. Down it sank, and down and down, till it was but just above me, and I perceived that it was shaped like a tongue or fan of flame. At the height of my head from the ground it stopped and stood steady, and by its ghostly radiance I saw that beneath was the shape of a woman and that the flame burned upon her forehead. The radiance gathered strength and now I saw the woman.
"Horace, it was Ayesha herself, her eyes, her lovely face, her cloudy hair, and she looked at me sadly, reproachfully, I thought, as one might who says, 'Why did you doubt?'
"I tried to speak to her but my lips were dumb. I tried to advance and to embrace her, my arms would not move. There was a barrier between us. She lifted her hand and beckoned as though bidding me to follow her.
"Then she glided away, and, Horace, my spirit seemed to loose itself from the body and to be given the power to follow. We passed swiftly eastward, over lands and seas, and—I knew the road. At one point she paused and I looked downwards. Beneath, shining in the moonlight, appeared the ruined palaces of Kor, and there not far away was the gulf we trod together.
"Onward above the marshes, and now we stood upon the Ethiopian's Head, and gathered round, watching us earnestly, were the faces of the Arabs, our companions who drowned in the sea beneath. Job was among them also, and he smiled at me sadly and shook his head, as though he wished to accompany us and could not.
"Across the sea again, across the sandy deserts, across more sea, and the shores of India lay beneath us. Then northward, ever northward, above the plains, till we reached a place of mountains capped with eternal snow. We passed them and stayed for an instant above a building set upon the brow of a plateau. It was a monastery, for old monks droned prayers upon its terrace. I shall know it again, for it is built in the shape of a half-moon and in front of it sits the gigantic, ruined statue of a god who gazes everlastingly across the desert. I knew, how I cannot say, that now we were far past the furthest borders of Thibet and that in front of us lay untrodden lands. More mountains stretched beyond that desert, a sea of snowy peaks, hundreds and hundreds of them.
"Near to the monastery, jutting out into the plain like some rocky headland, rose a solitary hill, higher than all behind. We stood upon its snowy crest and waited, till presently, above the mountains and the desert at our feet shot a sudden beam of light that beat upon us like some signal flashed across the sea. On we went, floating down the beam—on over the desert and the mountains, across a great flat land beyond, in which were many villages and a city on a mound, till we lit upon a towering peak. Then I saw that this peak was loop-shaped like the symbol of Life of the Egyptians—the crux-ansata—and supported by a lava stem hundreds of feet in height. Also I saw that the fire which shone through it rose from the crater of a volcano beyond. Upon the very crest of this loop we rested a while, till the Shadow of Ayesha pointed downward with its hand, smiled and vanished. Then I awoke.
"Horace, I tell you that the sign has come to us."
His voice died away in the darkness, but I sat still, brooding over what I had heard. Leo groped his way to me and, seizing my arm, shook it.
"Are you asleep?" he asked angrily. "Speak, man, speak!"
"No," I answered, "never was I more awake. Give me time."
Then I rose, and going to the open window, drew up the blind and stood there staring at the sky, which grew pearl-hued with the first faint tinge of dawn. Leo came also and leant upon the window-sill, and I could feel that his body was trembling as though with cold. Clearly he was much moved.
"You talk of a sign," I said to him, "but in your sign I see nothing but a wild dream."
"It was no dream," he broke in fiercely; "it was a vision."
"A vision then if you will, but there are visions true and false, and how can we know that this is true? Listen, Leo. What is there in all that wonderful tale which could not have been fashioned in your own brain, distraught as it is almost to madness with your sorrow and your longings? You dreamed that you were alone in the vast universe. Well, is not every living creature thus alone? You dreamed that the shadowy shape of Ayesha came to you. Has it ever left your side? You dreamed that she led you over sea and land, past places haunted by your memory, above the mysterious mountains of the Unknown to an undiscovered peak. Does she not thus lead you through life to that peak which lies beyond the Gates of Death? You dreamed——"
"Oh! no more of it," he exclaimed. "What I saw, I saw, and that I shall follow. Think as you will, Horace, and do what you will. To-morrow I start for India, with you if you choose to come; if not, without you."
"You speak roughly, Leo," I said. "You forget that I have had no sign, and that the nightmare of a man so near to insanity that but a few hours ago he was determined upon suicide, will be a poor staff to lean on when we are perishing in the snows of Central Asia. A mixed vision, this of yours, Leo, with its mountain peak shaped like a crux-ansata and the rest. Do you suggest that Ayesha is re-incarnated in Central Asia—as a female Grand Lama or something of that sort?"
"I never thought of it, but why not?" asked Leo quietly. "Do you remember a certain scene in the Caves of Kor yonder, when the living looked upon the dead, and dead and living were the same? And do you remember what Ayesha swore, that she would come again—yes, to this world; and how could that be except by re-birth, or, what is the same thing, by the transmigration of the spirit?"
I did not answer this argument. I was struggling with myself.
"No sign has come to me," I said, "and yet I have had a part in the play, humble enough, I admit, and I believe that I have still a part."
"No," he said, "no sign has come to you. I wish that it had. Oh! how I wish you could be convinced as I am, Horace!"
Then we were silent for a long while, silent, with our eyes fixed upon the sky.
It was a stormy dawn. Clouds in fantastic masses hung upon the ocean. One of them was like a great mountain, and we watched it idly. It changed its shape, the crest of it grew hollow like a crater. From this crater sprang a projecting cloud, a rough pillar with a knob or lump resting on its top. Suddenly the rays of the risen sun struck upon this mountain and the column and they turned white like snow. Then as though melted by those fiery arrows, the centre of the excrescence above the pillar thinned out and vanished, leaving an enormous loop of inky cloud.
"Look," said Leo in a low, frightened voice, "that is the shape of the mountain which I saw in my vision. There upon it is the black loop, and there through it shines the fire. It would seem that the sign is for both of us, Horace."
I looked and looked again till presently the vast loop vanished into the blue of heaven. Then I turned and said—"I will come with you to Central Asia, Leo."
Sixteen years had passed since that night vigil in the old Cumberland house, and, behold! we two, Leo and I, were still travelling, still searching for that mountain peak shaped like the Symbol of Life which never, never could be found.
Our adventures would fill volumes, but of what use is it to record them. Many of a similar nature are already written of in books; those that we endured were more prolonged, that is all. Five years we spent in Thibet, for the most part as guests of various monasteries, where we studied the law and traditions of the Lamas. Here we were once sentenced to death in punishment for having visited a forbidden city, but escaped through the kindness of a Chinese official.
Leaving Thibet, we wandered east and west and north, thousands and thousands of miles, sojourning amongst many tribes in Chinese territory and elsewhere, learning many tongues, enduring much hardship. Thus we would hear a legend of a place, say nine hundred miles away, and spend two years in reaching it, to find when we came there, nothing.
And so the time went on. Yet never once did we think of giving up the quest and returning, since, before we started, we had sworn an oath that we would achieve or die. Indeed we ought to have died a score of times, yet always were preserved, most mysteriously preserved.
Now we were in country where, so far as I could learn, no European had ever set a foot. In a part of the vast land called Turkestan there is a great lake named Balhkash, of which we visited the shores. Two hundred miles or so to the westward is a range of mighty mountains marked on the maps as Arkarty-Tau, on which we spent a year, and five hundred or so miles to the eastward are other mountains called Cherga, whither we journeyed at last, having explored the triple ranges of the Tau.
Here it was that at last our true adventures began. On one of the spurs of these awful Cherga mountains—it is unmarked on any map—we well-nigh perished of starvation. The winter was coming on and we could find no game. The last traveller we had met, hundreds of miles south, told us that on that range was a monastery inhabited by Lamas of surpassing holiness. He said that they dwelt in this wild land, over which no power claimed dominion and where no tribes lived, to acquire "merit," with no other company than that of their own pious contemplations. We did not believe in its existence, still we were searching for that monastery, driven onward by the blind fatalism which was our only guide through all these endless wanderings. As we were starving and could find no "argals," that is fuel with which to make a fire, we walked all night by the light of the moon, driving between us a single yak—for now we had no attendant, the last having died a year before.
He was a noble beast, that yak, and had the best constitution of any animal I ever knew, though now, like his masters, he was near his end. Not that he was over-laden, for a few rifle cartridges, about a hundred and fifty, the remnant of a store which we had fortunately been able to buy from a caravan two years before, some money in gold and silver, a little tea and a bundle of skin rugs and sheepskin garments were his burden. On, on we trudged across a plateau of snow, having the great mountains on our right, till at length the yak gave a sigh and stopped. So we stopped also, because we must, and wrapping ourselves in the skin rugs, sat down in the snow to wait for daylight.
"We shall have to kill him and eat his flesh raw," I said, patting the poor yak that lay patiently at our side.
"Perhaps we may find game in the morning," answered Leo, still hopeful.
"And perhaps we may not, in which case we must die."
"Very good," he replied, "then let us die. It is the last resource of failure. We shall have done our best."
"Certainly, Leo, we shall have done our best, if sixteen years of tramping over mountains and through eternal snows in pursuit of a dream of the night can be called best."
"You know what I believe," he answered stubbornly, and there was silence between us, for here arguments did not avail. Also even then I could not think that all our toils and sufferings would be in vain.
The dawn came, and by its light we looked at one another anxiously, each of us desiring to see what strength was left to his companion. Wild creatures we should have seemed to the eyes of any civilized person. Leo was now over forty years of age, and certainly his maturity had fulfilled the promise of his youth, for a more magnificent man I never knew. Very tall, although he seemed spare to the eye, his girth matched his height, and those many years of desert life had turned his muscles to steel. His hair had grown long, like my own, for it was a protection from sun and cold, and hung upon his neck, a curling, golden mane, as his great beard hung upon his breast, spreading outwards almost to the massive shoulders. The face, too—what could be seen of it—was beautiful though burnt brown with weather; refined and full of thought, sombre almost, and in it, clear as crystal, steady as stars, shone his large grey eyes.
And I—I was what I have always been—ugly and hirsute, iron-grey now also, but in spite of my sixty odd years, still wonderfully strong, for my strength seemed to increase with time, and my health was perfect. In fact, during all this period of rough travels, although now and again we had met with accidents which laid us up for awhile, neither of us had known a day of sickness. Hardship seemed to have turned our constitutions to iron and made them impervious to every human ailment. Or was this because we alone amongst living men had once inhaled the breath of the Essence of Life?
Our fears relieved—for notwithstanding our foodless night, as yet neither of us showed any signs of exhaustion—we turned to contemplate the landscape. At our feet beyond a little belt of fertile soil, began a great desert of the sort with which we were familiar—sandy, salt-encrusted, treeless, waterless, and here and there streaked with the first snows of winter. Beyond it, eighty or a hundred miles away—in that lucent atmosphere it was impossible to say how far exactly—rose more mountains, a veritable sea of them, of which the white peaks soared upwards by scores.
As the golden rays of the rising sun touched their snows to splendour, I saw Leo's eyes become troubled. Swiftly he turned and looked along the edge of the desert.
"See there!" he said, pointing to something dim and enormous. Presently the light reached it also. It was a mighty mountain not more than ten miles away, that stood out by itself among the sands. Then he turned once more, and with his back to the desert stared at the slope of the hills, along the base of which we had been travelling. As yet they were in gloom, for the sun was behind them, but presently light began to flow over their crests like a flood. Down it crept, lower, and yet lower, till it reached a little plateau not three hundred yards above us. There, on the edge of the plateau, looking out solemnly across the waste, sat a great ruined idol, a colossal Buddha, while to the rear of the idol, built of yellow stone, appeared the low crescent-shaped mass of a monastery.
"At last!" cried Leo, "oh, Heaven! at last!" and, flinging himself down, he buried his face in the snow as though to hide it there, lest I should read something written on it which he did not desire that even I should see.
I let him lie a space, understanding what was passing in his heart, and indeed in mine also. Then going to the yak that, poor brute, had no share in these joyous emotions but only lowed and looked round with hungry eyes, I piled the sheepskin rugs on to its back. This done, I laid my hand on Leo's shoulder, saying, in the most matter-of-fact voice I could command—"Come. If that place is not deserted, we may find food and shelter there, and it is beginning to storm again."
He rose without a word, brushed the snow from his beard and garments and came to help me to lift the yak to its feet, for the worn-out beast was too stiff and weak to rise of itself. Glancing at him covertly, I saw on Leo's face a very strange and happy look; a great peace appeared to possess him.
We plunged upwards through the snow slope, dragging the yak with us, to the terrace whereon the monastery was built. Nobody seemed to be about there, nor could I discern any footprints. Was the place but a ruin? We had found many such; indeed this ancient land is full of buildings that had once served as the homes of men, learned and pious enough after their own fashion, who lived and died hundreds, or even thousands, of years ago, long before our Western civilization came into being.
My heart, also my stomach, which was starving, sank at the thought, but while I gazed doubtfully, a little coil of blue smoke sprang from a chimney, and never, I think, did I see a more joyful sight. In the centre of the edifice was a large building, evidently the temple, but nearer to us I saw a small door, almost above which the smoke appeared. To this door I went and knocked, calling aloud—"Open! open, holy Lamas. Strangers seek your charity." After awhile there was a sound of shuffling feet and the door creaked upon its hinges, revealing an old, old man, clad in tattered, yellow garments.
"Who is it? Who is it?" he exclaimed, blinking at me through a pair of horn spectacles. "Who comes to disturb our solitude, the solitude of the holy Lamas of the Mountains?"
"Travellers, Sacred One, who have had enough of solitude," I answered in his own dialect, with which I was well acquainted. "Travellers who are starving and who ask your charity, which," I added, "by the Rule you cannot refuse."
He stared at us through his horn spectacles, and, able to make nothing of our faces, let his glance fall to our garments which were as ragged as his own, and of much the same pattern. Indeed, they were those of Thibetan monks, including a kind of quilted petticoat and an outer vestment not unlike an Eastern burnous. We had adopted them because we had no others. Also they protected us from the rigours of the climate and from remark, had there been any to remark upon them.
"Are you Lamas?" he asked doubtfully, "and if so, of what monastery?"
"Lamas sure enough," I answered, "who belong to a monastery called the World, where, alas! one grows hungry."
The reply seemed to please him, for he chuckled a little, then shook his head, saying—"It is against our custom to admit strangers unless they be of our own faith, which I am sure you are not."
"And much more is it against your Rule, holy Khubilghan," for so these abbots are entitled, "to suffer strangers to starve"; and I quoted a well-known passage from the sayings of Buddha which fitted the point precisely.
"I perceive that you are instructed in the Books," he exclaimed with wonder on his yellow, wrinkled face, "and to such we cannot refuse shelter. Come in, brethren of the monastery called the World. But stay, there is the yak, who also has claims upon our charity," and, turning, he struck upon a gong or bell which hung within the door.
At the sound another man appeared, more wrinkled and to all appearance older than the first, who stared at us open-mouthed.
"Brother," said the abbot, "shut that great mouth of yours lest an evil spirit should fly down it; take this poor yak and give it fodder with the other cattle."
So we unstrapped our belongings from the back of the beast, and the old fellow whose grandiloquent title was "Master of the Herds," led it away.
When it had gone, not too willingly—for our faithful friend disliked parting from us and distrusted this new guide—the abbot, who was named Kou-en, led us into the living room or rather the kitchen of the monastery, for it served both purposes. Here we found the rest of the monks, about twelve in all, gathered round the fire of which we had seen the smoke, and engaged, one of them in preparing the morning meal, and the rest in warming themselves.
They were all old men; the youngest could not have been less than sixty-five. To these we were solemnly introduced as "Brethren of the Monastery called the World, where folk grow hungry," for the abbot Kou-en could not make up his mind to part from this little joke.
They stared at us, they rubbed their thin hands, they bowed and wished us well and evidently were delighted at our arrival. This was not strange, however, seeing that ours were the first new faces which they had seen for four long years.
Nor did they stop at words, for while they made water hot for us to wash in, two of them went to prepare a room—and others drew off our rough hide boots and thick outer garments and brought us slippers for our feet. Then they led us to the guest chamber, which they informed us was a "propitious place," for once it had been slept in by a noted saint. Here a fire was lit, and, wonder of wonders! clean garments, including linen, all of them ancient and faded, but of good quality, were brought for us to put on.
So we washed—yes, actually washed all over—and having arrayed ourselves in the robes, which were somewhat small for Leo, struck the bell that hung in the room and were conducted by a monk who answered it, back to the kitchen, where the meal was now served. It consisted of a kind of porridge, to which was added new milk brought in by the "Master of the Herds," dried fish from a lake, and buttered tea, the last two luxuries produced in our special honour. Never had food tasted more delicious to us, and, I may add, never did we eat more. Indeed, at last I was obliged to request Leo to stop, for I saw the monks staring at him and heard the old abbot chuckling to himself.
"Oho! The Monastery of the World, where folk grow hungry," to which another monk, who was called the "Master of the Provisions," replied uneasily, that if we went on like this, their store of food would scarcely last the winter. So we finished at length, feeling, as some book of maxims which I can remember in my youth said all polite people should do—that we could eat more, and much impressed our hosts by chanting a long Buddhist grace.
"Their feet are in the Path! Their feet are in the Path!" they said, astonished.
"Yes," replied Leo, "they have been in it for sixteen years of our present incarnation. But we are only beginners, for you, holy Ones, know how star-high, how ocean-wide and how desert-long is that path. Indeed it is to be instructed as to the right way of walking therein that we have been miraculously directed by a dream to seek you out, as the most pious, the most saintly and the most learned of all the Lamas in these parts."
"Yes, certainly we are that," answered the abbot Kou-en, "seeing that there is no other monastery within five months' journey," and again he chuckled, "though, alas!" he added with a pathetic little sigh, "our numbers grow few."
After this we asked leave to retire to our chamber in order to rest, and there, upon very good imitations of beds, we slept solidly for four and twenty hours, rising at last perfectly refreshed and well.
Such was our introduction to the Monastery of the Mountains—for it had no other name—where we were destined to spend the next six months of our lives. Within a few days—for they were not long in giving us their complete confidence—those good-hearted and simple old monks told us all their history.
It seemed that of old time there was a Lamasery here, in which dwelt several hundred brethren. This, indeed, was obviously true, for the place was enormous, although for the most part ruined, and, as the weather-worn statue of Buddha showed, very ancient. The story ran, according to the old abbot, that two centuries or so before, the monks had been killed out by some fierce tribe who lived beyond the desert and across the distant mountains, which tribe were heretics and worshippers of fire. Only a few of them escaped to bring the sad news to other communities, and for five generations no attempt was made to re-occupy the place.
At length it was revealed to him, our friend Kou-en, when a young man, that he was a re-incarnation of one of the old monks of this monastery, who also was named Kou-en, and that it was his duty during his present life to return thither, as by so doing he would win much merit and receive many wonderful revelations. So he gathered a band of zealots and, with the blessing and consent of his superiors, they started out, and after many hardships and losses found and took possession of the place, repairing it sufficiently for their needs.
This happened about fifty years before, and here they had dwelt ever since, only communicating occasionally with the outside world. At first their numbers were recruited from time to time by new brethren, but at length these ceased to come, with the result that the community was dying out.
"And what then?" I asked.
"And then," the abbot answered, "nothing. We have acquired much merit; we have been blest with many revelations, and, after the repose we have earned in Devachan, our lots in future existences will be easier. What more can we ask or desire, removed as we are from all the temptations of the world?"
For the rest, in the intervals of their endless prayers, and still more endless contemplations, they were husbandmen, cultivating the soil, which was fertile at the foot of the mountain, and tending their herd of yaks. Thus they wore away their blameless lives until at last they died of old age, and, as they believed—and who shall say that they were wrong—the eternal round repeated itself elsewhere.
Immediately after, indeed on the very day of our arrival at the monastery the winter began in earnest with bitter cold and snowstorms so heavy and frequent that all the desert was covered deep. Very soon it became obvious to us that here we must stay until the spring, since to attempt to move in any direction would be to perish. With some misgivings we explained this to the abbot Kou-en, offering to remove to one of the empty rooms in the ruined part of the building, supporting ourselves with fish that we could catch by cutting a hole in the ice of the lake above the monastery, and if we were able to find any, on game, which we might trap or shoot in the scrub-like forest of stunted pines and junipers that grew around its border. But he would listen to no such thing. We had been sent to be their guests, he said, and their guests we should remain for so long as might be convenient to us. Would we lay upon them the burden of the sin of inhospitality? Besides, he remarked with his chuckle—"We who dwell alone like to hear about that other great monastery called the World, where the monks are not so favoured as we who are set in this blessed situation, and where folk even go hungry in body, and," he added, "in soul."
Indeed, as we soon found out, the dear old man's object was to keep our feet in the Path until we reached the goal of Truth, or, in other words, became excellent Lamas like himself and his flock.
So we walked in the Path, as we had done in many another Lamasery, and assisted at the long prayers in the ruined temple and studied the Kandjur, or "Translation of the Words" of Buddha, which is their bible and a very long one, and generally showed that our "minds were open." Also we expounded to them the doctrines of our own faith, and greatly delighted were they to find so many points of similarity between it and theirs. Indeed, I am not certain but that if we could have stopped there long enough, say ten years, we might have persuaded some of them to accept a new revelation of which we were the prophets. Further, in spare hours we told them many tales of "the Monastery called the World," and it was really delightful, and in a sense piteous, to see the joy with which they listened to these stories of wondrous countries and new races of men; they who knew only of Russia and China and some semi-savage tribes, inhabitants of the mountains and the deserts.
"It is right for us to learn all this," they declared, "for, who knows, perhaps in future incarnations we may become inhabitants of these places."
But though the time passed thus in comfort and indeed, compared to many of our experiences, in luxury, oh! our hearts were hungry, for in them burned the consuming fire of our quest. We felt that we were on the threshold—yes, we knew it, we knew it, and yet our wretched physical limitations made it impossible for us to advance by a single step. On the desert beneath fell the snow, moreover great winds arose suddenly that drove those snows like dust, piling them in heaps as high as trees, beneath which any unfortunate traveller would be buried. Here we must wait, there was nothing else to be done.
One alleviation we found, and only one. In a ruined room of the monastery was a library of many volumes, placed there, doubtless, by the monks who were massacred in times bygone. These had been more or less cared for and re-arranged by their successors, who gave us liberty to examine them as often as we pleased. Truly it was a strange collection, and I should imagine of priceless value, for among them were to be found Buddhistic, Sivaistic and Shamanistic writings that we had never before seen or heard of, together with the lives of a multitude of Bodhisatvas, or distinguished saints, written in various tongues, some of which we did not understand.
What proved more interesting to us, however, was a diary in many tomes that for generations had been kept by the Khubilghans or abbots of the old Lamasery, in which every event of importance was recorded in great detail. Turning over the pages of one of the last volumes of this diary, written apparently about two hundred and fifty years earlier, and shortly before the destruction of the monastery, we came upon an entry of which the following—for I can only quote from memory—is the substance—
"In the summer of this year, after a very great sandstorm, a brother (the name was given, but I forget it) found in the desert a man of the people who dwell beyond the Far Mountains, of whom rumours have reached this Lamasery from time to time. He was living, but beside him were the bodies of two of his companions who had been overwhelmed by sand and thirst. He was very fierce looking. He refused to say how he came into the desert, telling us only that he had followed the road known to the ancients before communication between his people and the outer world ceased. We gathered, however, that his brethren with whom he fled had committed some crime for which they had been condemned to die, and that he had accompanied them in their flight. He told us that there was a fine country beyond the mountains, fertile, but plagued with droughts and earthquakes, which latter, indeed, we often feel here.
"The people of that country were, he said, warlike and very numerous but followed agriculture. They had always lived there, though ruled by Khans who were descendants of the Greek king called Alexander, who conquered much country to the south-west of us. This may be true, as our records tell us that about two thousand years ago an army sent by that invader penetrated to these parts, though of his being with them nothing is said.
"The stranger-man told us also that his people worship a priestess called Hes or the Hesea, who is said to reign from generation to generation. She lives in a great mountain, apart, and is feared and adored by all, but is not the queen of the country, in the government of which she seldom interferes. To her, however, sacrifices are offered, and he who incurs her vengeance dies, so that even the chiefs of that land are afraid of her. Still their subjects often fight, for they hate each other.
"We answered that he lied when he said that this woman was immortal—for that was what we supposed he meant—since nothing is immortal; also we laughed at his tale of her power. This made the man very angry. Indeed he declared that our Buddha was not so strong as this priestess, and that she would show it by being avenged upon us.
"After this we gave him food and turned him out of the Lamasery, and he went, saying that when he returned we should learn who spoke the truth. We do not know what became of him, and he refused to reveal to us the road to his country, which lies beyond the desert and the Far Mountains. We think that perhaps he was an evil spirit sent to frighten us, in which he did not succeed."
Such is a precis of this strange entry, the discovery of which, vague as it was, thrilled us with hope and excitement. Nothing more appeared about the man or his country, but within a little over a year from that date the diary of the abbot came to a sudden end without any indication that unusual events had occured or were expected.
Indeed, the last item written in the parchment book mentioned the preparation of certain new lands to be used for the sowing of grain in future seasons, which suggested that the brethren neither feared nor expected disturbance. We wondered whether the man from beyond the mountains was as good as his word and had brought down the vengeance of that priestess called the Hesea upon the community which sheltered him. Also we wondered—ah! how we wondered—who and what this Hesea might be.
On the day following this discovery we prayed the abbot, Kou-en, to accompany us to the library, and having read him the passage, asked if he knew anything of the matter. He swayed his wise old head, which always reminded me of that of a tortoise, and answered—"A little. Very little, and that mostly about the army of the Greek king who is mentioned in the writing."
We inquired what he could possibly know of this matter, whereon Kou-en replied calmly—"In those days when the faith of the Holy One was still young, I dwelt as a humble brother in this very monastery, which was one of the first built, and I saw the army pass, that is all. That," he added meditatively, "was in my fiftieth incarnation of this present Round—no, I am thinking of another army—in my seventy-third."1
Here Leo began a great laugh, but I managed to kick him beneath the table and he turned it into a sneeze. This was fortunate, as such ribald merriment would have hurt the old man's feelings terribly. After all, also, as Leo himself had once said, surely we were not the people to mock at the theory of re-incarnation, which, by the way, is the first article of faith among nearly one quarter of the human race, and this not the most foolish quarter.
"How can that be—I ask for instruction, learned One—seeing that memory perishes with death?"
"Ah!" he answered, "Brother Holly, it may seem to do so, but oftentimes it comes back again, especially to those who are far advanced upon the Path. For instance, until you read this passage I had forgotten all about that army, but now I see it passing, passing, and myself with other monks standing by the statue of the big Buddha in front yonder, and watching it go by. It was not a very large army, for most of the soldiers had died, or been killed, and it was being pursued by the wild people who lived south of us in those days, so that it was in a great hurry to put the desert between it and them. The general of the army was a swarthy man—I wish that I could remember his name, but I cannot.
"Well," he went on, "that general came up to the Lamasery and demanded a sleeping place for his wife and children, also provisions and medicines, and guides across the desert. The abbot of that day told him it was against our law to admit a woman under our roof, to which he answered that if we did not, we should have no roof left, for he would burn the place and kill every one of us with the sword. Now, as you know, to be killed by violence means that we must pass sundry incarnations in the forms of animals, a horrible thing, so we chose the lesser evil and gave way, and afterwards obtained absolution for our sins from the Great Lama. Myself I did not see this queen, but I saw the priestess of their worship—alas! alas!" and Kou-en beat his breast.
"Why alas?" I asked, as unconcernedly as I could, for this story interested me strangely.
"Why? Oh! because I may have forgotten the army, but I have never forgotten that priestess, and she has been a great hindrance to me through many ages, delaying me upon my journey to the Other Side, to the Shore of Salvation. I, as a humble Lama, was engaged in preparing her apartment when she entered and threw aside her veil; yes, and perceiving a young man, spoke to me, asking many questions, and even if I was not glad to look again upon a woman."
"What—what was she like?" said Leo, anxiously.
"What was she like? Oh! She was all loveliness in one shape; she was like the dawn upon the snows; she was like the evening star above the mountains; she was like the first flower of the spring. Brother, ask me not what she was like, nay, I will say no more. Oh! my sin, my sin. I am slipping backward and you draw my black shame out into the light of day. Nay, I will confess it that you may know how vile a thing I am—I whom perhaps you have thought holy—like yourselves. That woman, if woman she were, lit a fire in my heart which will not burn out, oh! and more, more," and Kou-en rocked himself to and fro upon his stool while tears of contrition trickled from beneath his horn spectacles, "she made me worship her! For first she asked me of my faith and listened eagerly as I expounded it, hoping that the light would come into her heart; then, after I had finished she said—"'So your Path is Renunciation and your Nirvana a most excellent Nothingness which some would think it scarce worth while to strive so hard to reach. Now I will show you a more joyous way and a goddess more worthy of your worship.'
"'What way, and what goddess?' I asked of her.
"'The way of Love and Life!" she answered, 'that makes all the world to be, that made you, O seeker of Nirvana, and the goddess called Nature!'
"Again I asked where is that goddess, and behold! she drew herself up, looking most royal, and touching her ivory breast, she said, 'I am She. Now kneel you down and do me homage!'
"My brethren, I knelt, yes, I kissed her foot, and then I fled away shamed and broken-hearted, and as I went she laughed, and cried: 'Remember me when you reach Devachan, O servant of the Budda-saint, for though I change, I do not die, and even there I shall be with you who once gave me worship!'