Details

Dialogue with the supreme being.
Divine times.
Foreword.
My personal story.
Introduction.
Chapter 1. The early stages.
Chapter 2. "We really are what we eat".
A short comment on diet.
Chapter 3. Observing our reality.
Some considerations about service.
The narayana project.
Of victims and victimizers.
The eternal law of karma.
Minimal effort.
Chapter 4. The divine dichotomy.
The veggie patch.
The truth about clean, unadulterated seed.
"Panem et circenses".
Truth.
The lost art of observing.
Patterns of behaviour.
Do not try to understand.
The introduction of coded systems to our work.
Geometrical equations.
A short story about two seemingly different realities.
Some reflections on life.
Some thoughts about the sublime act of dying.
Brief notes about happiness.
Brief comments on resonance.
Brief observations about the universe.
The great universal metamorphosis.
Different realities.
A brief reflection on the unknown.
The inadequate statements contained in our prayers.
Some answers.
About "the others".
Thoughts on creation.
A few thoughts on our work.
A short review of the narayana project.
Divine asymmetry.
The influence of the observer on the reality that surrounds us in this third dimension.
The establishment of our primal intention.
Our thoughts.
About sound.
The memory of things.
The restructuring of matter.
About our cerebral expansion, its applications and
some of its possible consequences.
About the unfolding of the universes and happiness.
The mysteries of observation.
Reflecting on reality.
Recognizing our fears.
Perspectives.
Brief thoughts about world reality.
Brief observations about the blissful feeling of gratitude and its effects on our physical body.
About the unwavering faith.
The impermanence of the cosmos as the source of all human suffering.
Forgiveness as an indispensable tool of change in this age.
Brief comments about our insistence on living in other time that is not now.
About the supreme being and men.
About privileges.
The tricks people use to deceive the masses.
The motivator.
The industry of failure.
Assigned attributes.
Some disordered thoughts about devotion.
About what we think we know and its aftermaths.
The spiritual practices we carry out as a way of finding our means back to our real selves.
Our final conclusion.
About VïDâ González.

Víctor Daniel "VïDâ" González Díaz was born in 1957 in Montevideo, where he completed his primary education and soon after moved to Buenos Aires, at the age of twelve, where he worked as an apprentice with his stepfather, a builder of some repute.
Meanwhile, he developed his skills as an artist, working part-time to improve his technique as a painter, a printer and an illustrator in different workshops throughout Buenos Aires, and meeting along the way some of his professional "heroes", like Aida Carballo and Daniel Bonello.
In 1972, he met Cristina Corbalán, the person who would become his wife and with whom he would spend the rest of his life.
In 1986, the newlyweds moved permanently to Australia and begun a life in the city of Melbourne, where they had two children, Nicolás in 1991 and Mercedes in 1994.
Early on in their new country they adopted an organic way of life which, when combined with Yoga and Meditation, would allow them to, eventually, meet Sri Sathya Sai Baba, from whom Daniel has received numerous messages during long hours of meditation.
Later on, Sathya Sai Baba named him "VïDâ", by combining the first two letters of Daniel's first and middle names. Vida means Life, in Spanish.
It was also during meditation that Sai Baba "took" VïDâ to many dimensions and realities in which he witnessed many of the images presented on this book.